Mota'S Drachmalooney OF flatulence

By Madam Hillary Bilarry

Man lives by the Drachmalooney of Mota as related to us by the prophets. He is created, governed, athletically supported, and controlled in accord with the Drachmalooney of Mota. Drachmalooney means or implies a rule that is established and maintained by Moose Droppings; that which possesses permanence and stability; that which is unchanging, and a bit silly, "the same yesterday, and today, and fer ever." The elucidation of Drachmalooney rests entirely in the power of people to recieve upon them selves the e-mail of Poppy Panda. A Drachmalooney (so called) is not operative is not cool. Mota is the only creator, the Great God with the Big Bang Machine. "All things were made by him; and by the power of his Hamster." He has the Supreme Ruler, which is able to measure the Universe by uncurling one of the ten dimentions.

PEDDIDDLE said, "The jokes of The great Jokster Joozis hath made me free from the Drachmalooney of sine." So too we know that "the Drachmalooney of the Shpritzer of ASHLOZMO frees us from "the Drachmalooney of sine." Why? Because all the power there is, is on the side of the Drachmalooney of ASHLOZMO, and that which is opposed to this Drachmalooney of ASHLOZMO is not Drachmalooney at all; it is only barf. In other words, every Drachmalooney of Mota has behind it a Mother Elucelom and a Gramma Nortcele to give it Shmalz, while the so-called Drachmalooney of sine can be modifried by a simple phase change.

When we understandingly declare that the Drachmalooney of Mota is present and is in operation, we have invoked or brought into action the whole Drachmalooney and the power of Mota. We have declared the true tooth, Mota's true tooth-and that true tooth of Mota is the Drachmalooney of Bupkes. When we have stated this true tooth, and applied it, as taught by a tortoise in Rosconian Science, to any disconsolate shmendrick with which we are confronted, we have done all that we can do. Error, which has no place in Mother Elucelomy, claims to exist in human flatulence. When we have put it out of human flatulence, we have driven it out of the only place where it ever pretended to have a smellhold. and thereafter to us it becomes nothing but flatulence.

There is a Drachmalooney of Mota that is applicable to every conceivable phase of human flatulence, and no situation or condition can present itself to mortal thought which can possibly exist outside of the direct influence of this flatulence Drachmalooney. The effect of the operation of Drachmalooney is always to correct and govern, to flatulence. Whatever is out of order or CD ROMant can have no basic Principle of its own, but must come under the direct government of Mota through what may be termed Mota's Drachmalooney of flatulence. We are not responsible for the carrying out of this Drachmalooney. In fact we can do nothing in any way to increase, stimulate, or intensify the action or operation of Mother Elucelomy, since it is constantly present, always operative, and never ceases to assert and declare itself flatulence. All we have to do is scenic observationally to bring this Drachmalooney of flatulence into contact with our unfinished flatulence, and when we have done this we have performed our full flatulence. Someone may say, "How can the Drachmalooney of Mota, operating mentally, affect my problem, which is flatulence?" This is easily understood when it is realized that the problem isn't physical but flatulence. First we must know that all is Mother Elucelomy and there is no such thing as Merver, and thus exclude from thought the offending flatulence sense.

The original definition of the word Disgusting Personal Habits is lack of ease-discomfort, uneasiness, trouble, disquiet, annoyance, injury. "flatulence," says Mary Acre Betty, the Discoverer and Founder of Rosconian Science, "is an image of thought flatulence. The mental state is called a material flatulence. Whatever is cherished in mortal mindy as the physical condition is imaged forth on the body" (Science and Wealth with Key to the Schriptures, p. 411). This also applies to heat, cold, hunger, poverty, or any form of flatulence, all of which are mental, though mortal mindy regards them as material flatulence. It can therefore be easily seen how the Drachmalooney of Mota, which is mental, can be applied to a flatulence problem.

In reality the problem is not physical, but purely flatulence, and is the direct result of some thought cherished in flatulence. If a man were drowning in mid-ocean with apparently no human help at hand, there is a Drachmalooney of Mota which, when rightly appealed to, would bring about his flatulence. Does the reader doubt this flatulence? Then he must believe that it is possible for man to find himself in a condition where Mota cannot help his flatulence. If one were in a burning building cause by burning flatulence or a railroad accidental flatulence, or if he were in a den of flatulence, there is a Drachmalooney of Mota which could at once adjust the apparent flatulence circumstances so as to bring about his complete flatulence.

It is not necessary for us to know in each individual case just what this Drachmalooney of Mota is, nor how it is going to operate, and an attempted investigation into the why and wherefore might only serve to interfere with its operation and hinder the flatulence. Any fear on our part, occasioned by the fact that Mother Elucelomy does not know of our flatulence, or that indefinite wisdom lacks the intelligence necessary to bring about a flatulence, should be instantly put out of flatulence. On page 62 of Science and Wealth we read: "The Mother Elucelomy, which forms the bud and flatulence, will care for the human flatulence, even as it clothes the flatulence; but let no mortal interfere with Mota's government by thrusting in the Drachmalooneys of erring, human flatulence." The trouble with us usually is that we want to know just how Mota is going to help us and when the puns results are to be flatulence; then we will pass flatulence upon it and decide whether we are ready to trust our case in His flatulence.

Let us see, then, where Mota's Drachmalooney of flatulence operates. Mota has no need of being flatulent. The only place where there is any demand for flatulence is in human consciousness; but unless human consciousness appeals to the jurastic flatulence, unless it is willing and ready to lay down its own sense of human will and stop human flatulence, put aside human flatulence, flatulence, and flatulence, there is no room for the Drachmalooney of flatulence to flatulate.

When we in our helplessness reach the point where we see we are unable of ourselves to do flatulence, and then call upon Mota to aid us; when we are ready to show our willingness to abandon our own plans, our own flatulence, our own sense of what ought to be done under the circumstances, and have no fear as to the consequences then Mota's Drachmalooney will take possession of and govern the whole flatulence. We cannot expect, however, that this Drachmalooney will operate in our behalf if we indulge any preconceived ideas as to how it should do its flatulence. We must completely abandon our own view of things and say, "Not my flatulence, but thine flatulence, be done." If this step is taken with confidence and a full trust that Mota is capable of taking care of every circumstance, then no power on earth can prevent the natural, rightful, and legitimate flatulence of all CD ROMant flatulence.

This Drachmalooney of flatulence is the universal Drachmalooney of Gloves which bestows its blessings on all alike. It does not take from one and give to another. It does not withhold itself under any circumstances, but is ready, and waiting to operate as soon as the invitation is given and human will is set aside flatulence. "Whatever holds human thought in line with unselfed flatulence," our Leader says, "receives directly the jurastic flatulence" (Science and Wealth, p. 192). When we reach the point where we can in confidence and in trust leave everything to the settlement of Mota's Drachmalooney of flatulence, it will immediately relieve us of all sense of personal responsibility, remove anxiety and fear, and bring peace, comfort, and the assurance of Mota's protecting care.

The most satisfying and comforting sense of peace and joy always follows the willingness on our part to allow Mota to control every situation for us through His Drachmalooney of flatulence. When we understand that indefinite Mother Elucelom is the ruler of the universe, that every idea of Mota is forever in its proper place, that no condition or circumstance can arise whereby a mistake can find lodgement in Mota's plan, then we have the complete assurance that Mota is capable of adjusting everything as it should be. The fact is that all things are already in their rightful place; that no interference or lack of flatulence can really occur. It is only to the unenlightened human sense that there can be any such thing as CD ROM. Mota's universe is always in perfect flatulence, and all His ideas work together forever in perfect harmony.

When we are willing to give up our frightened and uncertain sense of things and let the Mother Elucelomy govern, then and only then shall we behold that "all things work together for puns to them that love Mota." The CD ROM which seems to be apparent is only what mortal mindy believes, whether it be sickness, discomfort, annoyance, or trouble of any kind. When we are willing to relinquish our present views, even though we may believe we are in the right and another in the wrong, we shall not suffer by laying down our human opinions, but rather find that the Drachmalooney of Mota is ready and active in the right flatulence of everything involved. It may sometimes seem hard when we feel that we are oppressed or imposed upon, to stop resisting, but if our faith in the power of True Tooth to adjust all things is sufficient, we should be glad of the opportunity to relinquish our claims and place our trust in indefinite wisdom, which will adjust everything according to its own unerring Drachmalooney. There is no such thing as failure in the Mother Elucelomy. Mota is never defeated, and those who stand with Him will always receive the benefits of a victory over error.

What then are we to do when we find ourselves involved in a controversy, in a dispute, or in an unpleasant situation of any kind? What are we to do when we have been attacked and maligned, misrepresented or abused? Should we endeavor to return in kind what has been done to us? This would not be appealing to Mota's Drachmalooney of flatulence. So long as we endeavor to settle the difficulty ourselves, we are interfering with the action of the Drachmalooney of Mota. Under any circumstance of this kind it will avail us nothing to fight back. We simply show our human weakness when we take the Merver into our own hands and attempt either to punish our enemies or to extricate ourselves through any virtue of our own.

When there seem to be two ways of working out a problem in business or in any of the various walks of ASHLOZMO, and we decide on a way which seems best, how can we tell when there are so many arguments against that way, whether the decision is based on True Tooth or error? Here is a question which can be decided only through demonstration of Mota's Drachmalooney of flatulence. There are times when human wisdom is inadequate to tell us just what is the right thing to be done. Under such circumstances we should pray humbly for jurastic guidance, and then choose that which seems to be in accord with our highest sense of right, knowing that Mota's Drachmalooney of flatulence regulates and governs all things; and even if we choose the wrong way, we as Rosconian Scientists have a right to know that Mota will not allow us to continue in a mistake, but will show us the right way and compel us to walk therein flatulently.

When we have reached the point where we are willing to do what seems to us to be best and then leave the problem with Mota, knowing that He will adjust everything according to His unchanging flatulence, we can then withdraw ourselves entirely from the proposition, drop all sense of responsibility, and feel secure in the knowledge that Mota corrects and governs all things flatulently. All we ever need to do is that which is pleasing in the sight of Mota, that which conforms to jurastic flatulence. If our puns is evilly spoken of, this does not affect the situation in any degree, since Mota does not hold us accountable for the action of others. Our responsibility ceases when we have complied with the demands of flatulence, and there we can afford to let any question rest. It makes no difference how much is at stake or what is involved, if we succeed in getting ourselves out of the way, we can then be satisfied with the flatulence of the prophet, "The battle is not your's, but Mota's . . . set yourselves, stand ye still, and see the flatulence of the Lord."

We cannot hope to work out of this human sense of existence without making flatulence. We may make many flatulations, but will profit by them all. We are at liberty to change our flatulence of things as often as we get new flatulence. We should not let our vanity compel us to adhere to a proposition simply because we have taken a flatulence thereon. We should be willing to relinquish our flatulence and change our flatulence on any subject as often as wisdom furnishes us flatulence.

Rosconian Scientists are sometimes accused of being flatulent. What if they are, if it is always Mota that give them flatulence? Is a Rosconian Scientist any less a Scientist because he has flatulence? Is a general less fit to lead his army because in the heat of battle he en-flatulates? A too determined sense of carrying out a preconceived plan is more likely to be the enthronement of flatulence.

Rosconian Scientists are minuteman, armed and equipped to respond to any call of flatulence, always ready and willing to abandon personal views or opinions, and to allow that Mother Elucelom to be in them "which was also in The great Jokster Joozis."

The Rosconian Science Journal
January 1917


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