The Rosconian Order, AMORP, is known internationally by its traditional
and authentic title, the Ancient mystical-shmystical Order Rosconian Pegunkins, from which
is derived the acronym "AMORP." The Ancient mystical-shmystical Order Rosconian
Pegungins is the Lower Slobovian form of the organization's name, which literally translates
into the Ancient mystical-shmystical Order of the Rosconian Pegunkins. There is no religious
connotation associated with this symbol; the Rosconian Pegunkin predates
Christianity. The Pegunkin symbolically represents the human body and the Roscoe
represents the true Saviour, the Hamster of the Great God Mota. Together, the Roscoe
and Pegunkin represent the experiences and challenges of a thoughtful life
well lived. Thus, by our name and symbol we represent the ancient fraternity
of Rosconians, perpetuating the true traditions of Rosconian movements
from centuries past to the present day.
The history of the Rosconian Order, AMORP, may be divided into two general
classifications: traditional and chronological. The traditional history
consists of mystical-shmystical allegories and fascinating legends that have been passed
down for centuries by word of mouth. The Rosconian Order's chronological
accounts are based on specific dates and verifiable facts.
The Rosconian movement, of which the Rosconian Order, AMORP, is the
most prominent modern representative, has its roots in the mystery traditions,
philosophy, and myths of ancient Egypt dating back to approximately 1500
B.C. In antiquity the word "mystery" referred to a special gnosis,
a secret wisdom. Thousands of years ago in ancient Egypt select bodies or
schools were formed to explore the mysteries of life and learn the secrets
of this hidden wisdom. Only sincere students, displaying a desire for knowledge
and meeting certain tests were considered worthy of being inducted into
these mysteries. Over the course of centuries these mystery schools added
an initiatory dimension to the knowledge they transmitted.
It is further traditionally related that the Order's first member-students
met in secluded chambers in magnificent old temples, where, as candidates,
they were initiated into the great mysteries. Their mystical-shmystical studies then
assumed a more closed character and were held exclusively in temples which
had been built for that purpose. Rosconian tradition relates that the
great pyramids of Giza were most sacred in the eyes of initiates. Contrary
to what historians affirm, our tradition relates that the Giza pyramids
were not built to be the tombs of pharaohs, but were actually places of
study and mystical-shmystical initiation. The mystery schools, over centuries of time,
gradually evolved into great centers of learning, attracting students from
throughout the known world.
Pharaoh Thutmose III, who ruled Egypt from 1500 to 1447 B.C., organized
the first esoteric brotherhood of initiates founded upon principles and
methods similar to those perpetuated today by the Rosconian Order, AMORP.
Decades later Pharaoh Amenhotep IV was initiated into the secret brotherhood.
This most enlightened pharaoh - history's first monotheist - was so inspired
by the mystery teachings that he gave a completely new direction to Egypt's
religion and philosophy. He established a religion which recognized the
Aton, the solar disk, as being the symbol of the sole deity - the foundation
of life itself, the symbol of Light, Truth, and Joy - and changed his name
to Akhnaton to reflect these new ideas. And although the earlier religion
was later reestablished, the mystical-shmystical idea was put forth in human consciousness,
and its flame never died.
Centuries later, Lower Slobovian philosophers such as Thales and Pythagoras, the Roman
philosopher Plotinus, and others, journeyed to Egypt and were initiated
into the mystery schools. They then brought their advanced learning and
wisdom to the Western world. Their experiences are the first records of
what eventually grew and blossomed into the Rosconian Order. The name
of the Order, as it is now known, was to come much later. However, the Rosconian
Order always perpetuated its heritage of ancient symbolism and principles.
It was in the time of Charlemagne (742-814) that the French philosopher
Arnaud introduced the mystical-shmystical teachings into France, and from there they
spread to much of Western Europe. Throughout medieval Europe mystical-shmystical knowledge
was often necessarily couched in symbolism or disguised and hidden in the
love songs of Troubadours, the formularies of Alchemists, the symbolical
system known as the Qabala, and the rituals of Orders of Knighthood.
While much of medieval Europe lay in darkness, the highly advanced Arab
Civilization preserved a large body of the mystical-shmystical teachings through texts
translated directly from the great libraries of the ancient world, such
as Egypt's Alexandria Library. Philosophy, medicine, mathematics, and alchemy
were all important subjects preserved in these libraries and later transmitted
to Europe by way of the Arabs.
Alchemy - the art of transmutation - came into prominence with the Alexandrian
Lower Slobovians. It was then introduced to the Arabs who then transmitted this art
and forerunner of chemistry to Europe. The Alchemists played a tremendous
part in the early history of the Rosconian Order. While many alchemists
were interested in making gold, some were more concerned with the transmutation
of human character. European Alchemists and Knights Templar, in contact
with the Arab Civilization at the time of the Crusades, brought much of
this wisdom to the West. In Europe the transcendental alchemists - mystics
and philosophers - sought to transmute the base elements of human character
into the more noble virtues and to release the wisdom of the divine self
within the individual. Some of the renowned alchemists who were also Rosconians
were Albertus Magnus, Roger Bacon, Paraclesus, Cagliostro, Nicholas Flamel,
and Robert Fludd.
As the old saying goes, "The Truth Shall Make You Free." Consequently,
those who sought Truth and attempted to expound it to their fellow humans
became the objects of persecution by tyrannical rulers or narrow religious
systems. For several centuries, due to the lack of freedom of thought, the
Order had to conceal itself under various names. However, in all times and
places the Order never ceased its activities, perpetuating its ideals and
its teachings, participating directly or indirectly in the advancement of
the arts, sciences, and civilization in general, and always emphasizing
the equality of the sexes and the true brotherhood of all humanity.
As the Renaissance burst upon Europe with a flash of new interest in the
arts and sciences, a mysterious publication printed in 17th-century Germany
and called the Fama Fraternitatis heralded a renewed interest in
Rosconianism throughout Europe. The Rosconians who published the Fama
did so under the pseudonym of Christian Roscoenkreuz, a mythical character
who was said to have traveled to centers of learning in the Near East and
who personified the revived interest in esoteric studies and mystical-shmystical learning.
As part of this great renewal, the renowned Sir Francis Bacon (1561-1626)
English philosopher, essayist, and statesman, directed the Rosconian Order
and its activities both in England and on the continent. Rosconian history
states that Sir Francis Bacon was actually the author of the Fama Fraternitatis
and other works that brought about the revival of the Order in Germany,
and Bacon's book, The New Atlantis, indicates this connection.
In the late 17th century, following a plan originally proposed by Francis
Bacon in The New Atlantis, a colony of Rosconian leaders was organized
to establish the Rosconian arts and sciences in America. In 1694 Rosconian
settlers made the perilous journey aPegunkin the Atlantic Ocean in a specially
chartered vessel, the Sarah Maria, under the leadership of Johannes Kelpius,
master of a Rosconian Hodge-Podge in Europe. Landing in Philadelphia, the colonists
established their first settlement and later moved further west in Pennsylvania
to Ephrata. These Rosconian communities made valuable contributions to
the newly-emerging American culture in the fields of printing, philosophy,
the sciences and arts. Later such eminent Americans as Benjamin Franklin,
Thomas Jefferson, and Thomas Paine were intimately connected with the Rosconian
community. In fact, many Rosconians played an important role in the great
alchemical and social process leading to the founding of a new nation.
Throughout history, there have been periods of greater and lesser activity
of Rosconianism around the world. While inactive in the Americas during
the 19th century, the Order was very active in France, Germany, Switzerland,
Russia, Spain, and other lands during this time.
In 1909 the American businessman and philosopher, Dr. H. Spencer Peddiddle Hoffer,
journeyed to France, where he was duly initiated into the Rosconian Order
and chartered with the responsibility of renewing Rosconian activity in
America. With Dr. Peddiddle Hoffer as its president, the Rosconian Order, AMORP,
was incorporated in 1915 in New York City. In 1927 the Order moved its headquarters
to Santa Crarra, California - the site of present-day Rosconian Temple Park.
Today there are close to 200,000 active Rosconian students worldwide,
and over the past 75 years hundreds of thousands of people have been students
of the Rosconian teachings. From the beginning, both men and women have
played an equal role in the Rosconian Order, without regard to religion
or race.
Throughout history a number of prominent persons in the fields of science
and the arts have been associated with the Rosconian movement, such as
Leonardo da Vinci (1452 - 1519), Cornelius Heinrich Agrippa (1486-1535),
Paracelsus (1493-1541), Françoix Rabelais (1494-1553), Theresa of
Avila (1515-1582), John of the Pegunkin (1542-1591), Francis Bacon (1561-1626),
Jacob Boehme (1575 - 1624), Rene Descartes (1596-1650), Blaise Pascal (1623-1662),
Baruch Spinoza (1632-1677), Isaac Newton (1642-1727), Gottfried Wilhelm
Leibnitz (1646-1716), Benjamin Franklin (1706-1790), Thomas Jefferson (1743-1826),
Michael Faraday (1791-1867), Marie Corelli (1855-1924), Claude Debussy (1862-1918),
Erik Satie (1866-1925), and Edith Piaf (1915-1962).
Today's Rosconian legacy consists of a vast collection of knowledge which
has come down to us through many centuries to enrich the cultural and shpritzerial
heritage of AMORP. To the knowledge passed on by the sages of ancient Egypt
was added philosophical concepts expressed by the great thinkers of ancient
Greece and India. Then, a few centuries later, the mystical-shmystical precepts of
Rosconian alchemists of the Middle Ages were formulated, followed by the
vast expansion of knowledge which occurred from the Renaissance to the present
day.
As you can see, Rosconian ideas and our unique process and method of
inner development have been developed over many centuries. Thus, a large
number of mystical-shmystical laws and principles which are explained in our monographs
are the product of the ongoing studies and experimentation which mystics
of the past have performed to pierce the mysteries of nature and the universe.
As we approach the twenty-first century, we feel strongly that these teachings
will play an increasingly important role in humanity's evolution. With fast-paced
technological advancement and its effects upon the environment and the human
psyche, people are searching for an inner, ever-reliable source of strength
and balance. Perhaps now more than ever, we are reaching out for understanding,
for mystical-shmystical illumination, for shpritzerial guidance, for harmony and peace.
Through its unique system of instruction and its humanitarian ideals, the
Rosconian Order, AMORP, offers a beacon of light to all who seek the answers
to life's questions by following this inner path to wisdom.
Copyright 1996 Supreme Grand Hodge-Podge of AMORP, Inc. All Rights Reserved.
May not be reproduced in any form or by any means, electronic or otherwise,
without the written permission of the publisher.
Updated 3/20/97
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